About the story in the UU World about "Fair Share" giving [1].
Part of the article discusses a "unified ask" - all the congregational money going directly to the UUA instead of UUA and Disticts. The discussion mentions "congregational and district leaders," but in support of the argument, Teresa Cooley references "a poll conducted by the UU Ministers Association [where] 70 percent of ministers said they wanted to move toward a unified ask."
For the most part, congregations have no knowledge of the changes happening in the UUA. I think "congregational leaders" are being conflated with "the ministers." I think that currently all the District Executives (who, following the cite of ministers, might be the "district leaders" being mentioned) are also ministers.
The ministers are not the ones who pay the bills.
Kind of like taking a survey of the teenagers to see how much and who the family should pay for cable and phone.
References
[1] UU World, Board of Trustees hears report on ‘fair share’ giving. http://www.uuworld.org/news/articles/208991.shtml
Thursday, July 12, 2012
Tuesday, July 3, 2012
The Velveteen Association
John Buehrens has a little ice-breaker story that he likes to tell near the start of a talk. [1]
Let's back up for a second and ask "why is it funny?" Psychologists have several theories of humor, but one one them, proposed by no less than Immanual Kant, is "incongruity theory" - "humor arising from discrepancies between what is expected and what is observed."[2] The audience is hearing a story about a rabbi, from a speaker who bears a physical resemblance to one sterotype of a rabbi, so our minds are thinking about Jewish teachers. But then in the punch line we get a play on words between rabbit and rabbi, referencing the well-known story of the Velveteen Rabbit, who wants to be a real rabbit. It's funny because we had to do a mental shift. Rabbis aren't rabbits; Buehrens isn't Jewish; and he's being self-deprecating (which also playes into the sterotype of a lot of old Jewish stand-up comedy.)
But still and all, rabbits aren't rabbis, or vice versa. This brings me around to today's observation. In a recent UU World article [3] on "fair share" giving, there's a subtext about changing the nature of the UUA. This includes
References
[1] The Velveteen Rabbi: http://uugroton.org/Sermons/buehrens-whythestork.pdf
[2] Theories of Humor: http://en.wikipedia.org/wiki/Humor_(positive_psychology)
[3] UU World, "Fair Share Giving": http://www.uuworld.org/news/articles/208991.shtml
[4] UUA Bylaws, Section C-2.2 http://www.uua.org/uuagovernance/bylaws/articleii/6907.shtml
P.S. And by the way, how's that "organize new congregations" part going?
When I was running for President of the UUA, one of the things my friends and family had to put up with was hearing me called “the evangelical rabbi of liberal religion.” Which provoked my daughter to send me this card she’d found, with a drawing of guy my age, with a beard, glasses, hair somehow all loved off on top, wearing a well-traveled robe, a prayer shawl, and a yarmulke – under the caption, “The Velveteen Rabbi,” with him asking the question: “When can I run and play with the real rabbis?”It's a good story - it gets a laugh, it loosens up the audience.
Let's back up for a second and ask "why is it funny?" Psychologists have several theories of humor, but one one them, proposed by no less than Immanual Kant, is "incongruity theory" - "humor arising from discrepancies between what is expected and what is observed."[2] The audience is hearing a story about a rabbi, from a speaker who bears a physical resemblance to one sterotype of a rabbi, so our minds are thinking about Jewish teachers. But then in the punch line we get a play on words between rabbit and rabbi, referencing the well-known story of the Velveteen Rabbit, who wants to be a real rabbit. It's funny because we had to do a mental shift. Rabbis aren't rabbits; Buehrens isn't Jewish; and he's being self-deprecating (which also playes into the sterotype of a lot of old Jewish stand-up comedy.)
But still and all, rabbits aren't rabbis, or vice versa. This brings me around to today's observation. In a recent UU World article [3] on "fair share" giving, there's a subtext about changing the nature of the UUA. This includes
- Moving toward a "single ask" (money from the congregations only going to the UUA instead of the UUA and Districts."
- Wanting people to feel a "greater sense of identity, .... a greater sense of mutual accountability. We want people to ask 'what is my accountability?'"
The primary purpose of the Association is to serve the needs of its member congregations, organize new congregations, extend and strengthen Unitarian Universalist institutions and implement its principles.It is human nature to want more power at the center to be able to direct things. And to have more status because you are "speaking" for the "denomination." But the UUA isn't that kind of rabbit.
References
[1] The Velveteen Rabbi: http://uugroton.org/Sermons/buehrens-whythestork.pdf
[2] Theories of Humor: http://en.wikipedia.org/wiki/Humor_(positive_psychology)
[3] UU World, "Fair Share Giving": http://www.uuworld.org/news/articles/208991.shtml
[4] UUA Bylaws, Section C-2.2 http://www.uua.org/uuagovernance/bylaws/articleii/6907.shtml
P.S. And by the way, how's that "organize new congregations" part going?
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